Insight for Today
A Daily Devotional by Pastor Chuck Swindoll

God keeps His promises. It's a major part of His immutable nature. He doesn't hold out hope with nice-sounding words, then renege on what He said He would do. God is neither fickle nor moody. And He never lies.

God's methods are often surprising. God did not raise up an army to destroy Ahab and Jezebel. Neither did He send some scintillating prince to argue His case or try to impress their royal majesties.

God looks for special people at difficult times. God needed a special man to shine the light in the blackness of those days. But God didn't find him in the palace or the court. He didn't find him walking around with his head down.

We're first introduced to him as 'Elijah the Tishbite' (1 Kings 17:1). Talk about stepping out of nowhere! Elijah came out of this insignificant place--out of nowhere--to make such a significant contribution to God's plan . . .

Finally, and naturally, David falls on his knees and utters a beautiful prayer, an extemporaneous expression of his worship of the Lord God. The first verses are expressions of praise.

David was saying, "God did not give me a yes answer. When it came to my own dream, He gave me a no answer. But He did give me other things in place of that dream, and I'm making the very most I can of those other things."

Are times hard? Are days of trouble upon you? When times are tough, the Lord is our only security. David assures us in his song that the Lord delights in us; He sees and cares about what is happening in our lives, this very moment.

Tracing the downward steps in David's eroding family relationships, we now have Absalom murdering Amnon, a brother murdering a brother. "The sword will never depart out of your household, David."

The poet Samuel Taylor Coleridge once described friendship as "a sheltering tree." What a beautiful description of that special relationship. As I read those words, I think of my friends as great, leafy trees.

David refused to give up. When suffering the backwash of sin, our tendency is to say, "I am through. I am finished with living. Life isn't worth it any longer." But look at what David did: he "comforted his wife Bathsheba."

Nathan didn't come on his own; he was sent by God: "Then the LORD sent Nathan to David." I think the most important word in that sentence is the first one, "then." God's timing is absolutely incredible. When was he sent?

What a father! He may have been weak at other times, but at this moment, David stands tall. "Lord, I know You don't want me to fulfill the dream, but, Lord, I'm going to set apart as much as I can to support my son . . ."

God does not call everybody to build temples. He calls some people to be soldiers. He calls some people to do the gutsy work in the trenches. He calls some people to compose and conduct music.

"David, you will know the delight of having a son by whom this temple will be built. Not through your efforts, but through your son the dream will be fulfilled." It is not a question of sin here.

David brought the ark of God up to Jerusalem and back to the people of Israel. It had begun to bother him that the ark of God was in a tent while he lived in a beautiful house.

Why in the world would they get so excited about it? Because they're free. When you obey, you're free. When you disobey, you're in bondage. All around us we see individuals in bondage because they're in sin.

What an epitaph! Not, "I found David to be a great warrior," or, "I found David to be a faithful shepherd," or, "I found David to be a brilliant king"—none of those things. It says, "I found David to care about the things I care about."

We've got David standing here mad at the Lord, when, in fact, the Lord was angry at David. About now you might be thinking, Well, I thought you said he was a man after God's heart. I did—or, rather, God did.

Because of David's many mighty acts and the legacy he left, it is easy to forget that for a dozen or more years he lived as a fugitive and spent many hours of discouragement and disillusionment in the wilderness.

Behind the great tragedy of Saul's life is a very interesting analogy—an analogy between Saul's death and Christ's death. At first glance we might say, "What in the world would we find common to both Saul and Christ?"